
The pervasive myth of our time is that the Left desires equality. Critical race theory teaches that white people are a class enemy.

The pervasive myth of our time is that the Left desires equality. Critical race theory teaches that white people are a class enemy.

Loving classic films can be a fraught pastime. Just consider the cultural firestorm over “Gone With the Wind” this past summer.
No one knows this better than the film lovers at Turner Classic Movies who daily are confronted with the complicated reality that many of old Hollywood’s most celebrated films are also often a kitchen sink of stereotypes. This summer, amid the Black Lives Matter protests, the channel’s programmers and hosts decided to do something about it.
The result is a new series, “Reframed Classics,” which promises wide-ranging discussions about 18 culturally significant films from the 1920s through the 1960s that also have problematic aspects, from “Breakfast at Tiffany’s” and Mickey Rooney’s performance as Mr. Yunioshi to Fred Astaire’s blackface routine in “Swing Time.” It kicks off Thursday at 8 p.m. ET with none other than “Gone With the Wind.”
h/t Marvin

Edmonton’s Al-Rashid Mosque began offering Muslim women self-defence lessons following the recent attacks. The classes are full.

Dr. Seuss, whose real name is Theodor Geisel, is famed for classics including Horton Hears a Who, The Grinch, and Green Eggs and Ham, but the Loudon County school system now also says his work has “strong racial undertones,” the Washington Post reported.

A new educational resource is looking at the long history in British Columbia of racist policies and the resiliency of the many Indigenous, Black and racialized people who have been affected.
The open-source booklet Challenging Racist British Columbia: 150 Years and Counting was released today by co-publishers the University of Victoria (UVic) and the Canadian Centre for Policy Alternatives (CCPA).
The 80-page document is being made available as Black History Month wraps up and as B.C. approaches its 150th anniversary of joining Canada this July 20.
“In 1871, this province joined the Canadian federation and, ever since, communities of Indigenous, Black, and other racialized peoples have waged protracted struggles against the dispossession of Indigenous lands, institutionalized discrimination, and the politics of exclusion,” the report begins.

So what makes Sucka so gloriously inappropriate and problematic?
In the same way Mel Brooks satirized his own Jewish culture and Lear satirized the working class — and both did so by mixing love with criticism — Wayans satirizes urban black culture, which is something you just aren’t allowed to do today.
If Sucka were released today, Wayans would be blacklisted by the Woke Nazis as a sellout who “makes it safe for white racists to laugh at black stereotypes,” a criticism that defanged Chris Rock permanently and Dave Chappelle for at least a decade.
Great movie.

On Saturday morning’s Velshi, MSNBC host Ali Velshi collaborated with author and co-chair of leftist group Color of Change Heather McGhee for a hateful segment where the two leftists declared that all who oppose their policy preferences are racist. Velshi declared that “the false belief that progress and prosperity for people of color comes at the expense of white people has helped prop up racist systems for generations” and McGhee insanely claimed that “there’s such a fierce antigovernment skepticism and suspicion among the majority of white voters” because of the “idea that government is on the side of people of color.”

Social movements tap into our most primitive emotions, obscuring the complexities of sociopolitical problems. Reason is traded for ideological fervor and skepticism is swapped with religious dogma. Such was the case in 2020 in the wake of several high-profile cases of alleged police brutality involving black victims. Across the US and Western countries worldwide, activists and average citizens alike vigorously protested against a perceived (but empirically refuted) “epidemic of racist police killings.”

An elite Massachusetts liberal arts college has quietly conceded that there was no truth to allegations of racism made by one of their students that ‘ruined the lives’ of numerous campus workers.

The clothing company allegedly forced its white employees to participate in a training program that asked them to consider ways in which they might be racist.

Former President Barack Obama told his podcast co-host, Bruce Springsteen, that he would have liked to pursue reparations for slavery as part of his presidential agenda, but that the “politics of white resistance” made the issue a “non-starter.”
h/t Marvin

Are you white? If so, how white are you? Or to put it another way, where would you place your ‘whiteness’ on a scale of one to eight? This might seem like an odd question for those who still see whiteness as mere skin pigmentation. For many progressives however the term has come to mean a form of bigotry inherent in, but not exclusive to, white people. In other words, you don’t have to be white to suffer from the affliction of ‘whiteness’ but it certainly helps.
h/t Marvin

The iconic, award-winning performer spoke to Oprah Winfrey in an interview explaining his decision, citing the political turmoil in the United States.
Which he has contributed to repeatedly.

There is an epidemic of anti-white racism and anti-free speech censorship at many high schools across Canada. If you don’t believe that, then it’s worth looking into what happened at Strathcona high school, Edmonton, when students voiced that exact sentiment: emails to parents, a witch hunt orchestrated by the administration and school board, official condemnations from school authorities, a police report filed by the principal, libelous accusations by the media, and much more.

The narrative behind movements like Black Lives Matter contends that hundreds – if not thousands – of black Americans are murdered by the state on an annual basis, that harassment and abuse of blacks by whites is constant, and that virtually all gaps in performance between racial groups must reflect hidden racism. These claims are almost universally false. But they have been accepted as conventional wisdom.